For in London the critics are reinforced by a considerable body of people who go to the theatre as many others go to church, to display their best clothes and compare them with other people’s; to be in the fashion, and have something to talk about at dinner parties; to adore a pet performer; or to pass away the evening away from home. In short, they go for any or every reason other than an interest in dramatic art as such. In fashionable centers the number of irreligious people who go to church, of unmusical people who go to concerts and operas, and of undramatic people who go to the theatre, is so prodigious that sermons have been cut down to ten minutes and plays to two hours; and, even with these changes, congregations sit longing for the benediction and audiences for the final curtain, so that they may get away to the lunch or supper they really crave for, and their arriving at the churches, concerts, operas, and theatres later than the hour of beginning can possibly be made for them.

问答题And with this prize that I have received as a Prize of Peace, I am going to try to make the home for many people who have no home, Because I believe that love begins at home and if we can create a home for the poor I think that more and more love will spread. And we will be able through this understanding love to bring peace, be the good news to the poor. The poor in our own family first, in our country and in the world. To be able to do this, our Sisters, our lives have to be woven with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because today there is so much suffering... When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society—that poverty is so hurtful and so much... And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something.

问答题参与并取胜，这就是奥林匹克精神。它表现于弱者敢于向强者挑战，也表现于强者力争取得更好的成绩。胜而又胜，优而更优，这种理想一直鼓舞着运动员奋力前进。他会尽其所能，永不松懈，永不罢休。有人说竞技者终究会是失败者，即使是最佳运动员也终将被更强者淘汰。成千上万个失败者才涌现一个胜利者，这个胜利者最终仍将被取代，挤出光荣榜——这就是竞技运动的规律。然而运动员却从不为这种不可避免的失败结局所沮丧，仍然力争最佳发挥。实在到了自知技穷之时，他会愉快地退下来，让位给年轻的优胜者，并对自己在奥林匹克运动中争取更好成绩尽了一份力而心满意足。他会自豪地说他的青春没有虚度。

问答题“孔子曰：三人行，则必有我师。是故弟子不必不如师，师不必贤于弟子。闻道有先后，术业有专攻，如是而已。” 韩愈的原意，是因为自己接受了门徒，为抵制当时舆论的非议，所以写这篇文章自解。他的意思是说，自己虽然是作了先生，并不一定样样贤于弟子，从他学的人也不一定不如他，人们不必因此而大惊小怪。本来，只要是一个人闻道在先，不管他是什么人，都可以拜他为师。要学习的是知识，用不着问他“生乎我前”或“生乎吾后”；也用不着要求老师精通百般武艺，只要他有一门是比自己好的，就应该认他为师，向他学习。这是讲给求学的人听的。但也可以反过来讲给“传道授业解惑”的老师们听。

问答题南京，她自新中国建立以来发生的巨大而深刻的变化更加令人欢欣鼓舞。“虎踞龙盘今胜昔，天翻地覆慨而慷。”从1949年471 23日始，人民真正成为这座古老城市的主人。金陵回春，古城新生，昔日饱尝的屈辱和灾难，至此如同梦魔终被摆脱。人民在自己的土地上辛勤劳作，把古城南京妆扮得面貌一新。特别是近十几年来，改革开放又给这座美丽的名城注入了新的活力，崭新的工业、通达的运输、如画的城市建设、兴盛的第三产业、多彩的文化生活，都使这个具有古都特色的现代都市焕发出勃勃英姿。

问答题传道者感叹到：“著书立说没有止境”，却没发觉他已高度评价了作家这一职业。 的确，写作、旅行、积聚财富都是没有终结的。一个问题引发另外一个问题。我们不断学习，且永远达不到心中所渴望的那般学识渊博。我们永远雕刻不出自己心仪的塑像。当发现一个新大陆，或翻过一座山脉时，我们总会看到远方还有未曾涉足的海洋与陆地。宇宙浩渺，总会有供我们勤奋努力的东西，总会有供我们探索的空间。它不像卡莱尔的著作，可以读完。即使在其一角，在一个私人花园，或一个农庄附近，四季轮回，天气瞬息万变，哪怕在那里生活了一辈子，也总会有让我们惊喜的事情。